AXIOLOGICAL BASIS OF INTERCULTURAL COMMUNICATIONMADANIYATLARARO MULOQOTNING AKSIOLOGIK ASOSI INTRODUCTION……………………………………………………….3 CHAPTER I. INTERCULTURAL COMMUNICATION AS A THEORETICAL AND PRACTICAL DISCIPLINE.....................................6 Definition of intercultural communication ……………………….6 The concept of culture …………………………………………...9 Axiological communication as a subject of pedagogical reflection …………………………………………...…………………………………..…11CHAPTER II. THE CONCEPT OF CROSS-CULTURAL COMMUNICATION ………………..……………………………………….15 2.1. Axiological Competence as a Basis for Successful Intercultural Communication……………………………………………...…………………………………………...…………….15 2.2. Axiological competence and empathy …………………………………………..20 2.3. Axiological Component of Paremias: Specificity and Role in Intercultural Communication …………………………………………………..25 CONCLUSION………………………………………………………......32 BIBLIOGRAPHY………………………………………………………….35 Before talking about axiological problems, the authors of the article analyze the concept of intercultural communication, which was introduced not so long ago, although such scientists as Aristotle, I. Kant, G. W. Hegel were also studying the issues that formed the basis of the theory of intercultural communication , V. Humbold, F. Boas and others. The term itself was formulated more than 60 years ago by E. Hall and G. Treiger in their work “Culture and Communication. Model of Analysis” within the framework of the program of adaptation of American diplomats and businessmen in other countries developed by him for the US State Department. The authors called intercultural communication “an ideal goal that a person should strive for in his desire to adapt to the world around him as best and as efficiently as possible”.